Mandate chori ke pur-shor naaron mein aaj jaise kaise Shabaz Sharif ka bator wazir-e-azam intikhab bhi ho jaaye ga aur Asif Ali Zardari phir se sadar mamlakat ban kar sadarati mahal mein barajmaan ho jaayenge. Lekin intekhabi nataij ke hawale se shadeed muhaaziraari maand parne wali nahi. Parliament ke dono aawaan machhli mandi ban kar jamhoori transition ka drama apne chauthe act mein pohanchte pohanchte jamhooriat ki tragedy mein badal gaya hai. Jamhoor ke mandate ka paas raha na sovilein ikhtiyar ke play kuch bacha.
Puray ke puray hybrid nizaam ki hundiya bech chorahay phoot gayi hai aur jamhoori libada kab ka taar-taar hochuka hai. Siyaasatdanon ne baham larai mein ek doosre ko maat dene aur baaryaan lagaane ke liye sale-out ki daur mein ek doosre ko neecha dikhate dikhate koi jamhoori asool chhoda na akhlaqi jawaaz. Aaj ek zair-e-aitibaar to kal doosra musnud e iqtaadar ka asir. Awaam ka haq khud ikhtiyaari aur haq raaydari baar baar chheenne se jamhooriyat rahi na jamhoor ka iqtaadar aala. Nateejaan, awaam aur riyasat ke darmiyan 1973 ka social contract kab ka baar baar tora ja chuka jiski jagah ab kaaloni walisa mein mili muqtadira mutlaq-ul-anaan ban kar buzar Khud riyaasat honay ki daawedaar dikhayi deti hai.
Jabke riyasat ke ajzaaye tarkibi ke do-bunyadi anasir awaam aur unka iqtaadar aala mandim hogaye hain. Baqi raha jughrafiya to woh jughrafiyai sarhadon ke muhafizon ke ahni haathon mein mehfooz hogaya hai. Ab ek authorityrian state bachi hai jisne har so paon phaila kar har sovilein jaaku sikar diya hai. Paani sar se guzar chuka hai. Wifaq se beyaangi chaaron wifaqi ikayon mein phail gayi hai aur siyasi intishaar ek mustaqil bairaani ban gaya hai. Akhlaqi jawaaz se mehroom pe dar pe hybrid hukoomatein is qabil nah thi ke mumlikat ke idaray jati aur maashi o maashrati bharan koi haal karpati. Dast nigr maeeshat ka lainhil bairaani ab umara ki ijara dari ke bas se bahar hokar mumlikat ke khaljaan ka baa'is ban gaya hai. Steel structure pe riyasat ka inhisar khud riyasat ko hardap karne ke darpe hai.
Nayi hakoomat mukhtalif hakoomati amar aur ahlaki jawaaz se mehroom hone ke baais estate ko qaim nahi rakh paaye gi bhalay use muktaadirah ki kitni himayat hasil rahe. Aur awami mandate ki hamil hizb ikhtilaaf (Tehreek-e-Insaf) apne mandate ki chori aur jari na-insaafi pe kyun samjhauta karegi? Aam intikhabat ke mutanazia nataij ne awaam ka intikhabi aur siyasi amal pe aitmad khatam karke rakh diya hai jiski bahaali bina koi ahlaki jawaaz wali hakoomat nahi ban paaye gi bhalay kaise hi natak rachaye jaye. Badqismati se muktaadirah ka koi idara salsi ka kar dard ada karne ke darpe nahi raha. Askari idaray to siyaasat mein mulawis hokar siyasi muhaaziraari mein partai ban gaye hain, jabke supreme court jiske PTI se bille ka nishan cheenne aur military courts ko ghair-aaini qarar dene ke faislay ko muaatal karnay ke aboori faislay ne is se salsi ki mizan cheen li hai. Is hama jehat bairaani mein bairaani se nikalne ki tamam tar yek tarafahi koshishain naamurad rehne pe bazad hai to phir kahan se shurooaat ki jaayein?
Mukhtalif halqon ki janib se ek naye misaaq jamhooriyat aur siyasi muaamla-fahmi aur azeem mufahmat ki baat chheri ja rahi hai jo agar waqai sanjeeda hai aur mehdood waqt guzari ki helah saazi nahi to sab se pehle siyasi nizaam mein awami itimad bahaal karne ke liye teen bade iqdamaat karna honge jo yeh hain: (1) Qaumi assembly aur subai assemblyon ke ek tehaii halqon mein asli form 45 ki bunyad par forms 46,47,48 ka do hafton mein ejra aur haqeeqi nataij ka ilaan. Iske liye firqain qaumi assembly mein beth kar ek muttafiqa formula tay kar sakte hain
9 May ke waqiat mein mulawis tamam siyasi qaidiyon ke liye aam maafi ka ilaan ya phir zamaanatoun pe rihaai. (3) Imran Khan se narwa sulook ka khatma aur un se musbat baat cheet ka aghaaz. In iqdaamat se siyasi mahol badal jaaye ga aur siyasi beraas se nikalne ka raasta nikal sakta hai. Is ke saath saath ek naye social contract par siyasi Jamaaton aur sool society mein mukalma ka aghaaz ho jis ke chidah chidah nukaat darj zail ho sakte hain: (1) Sool military talluqat: Baar baar ke military takeoverz ko rokne aur hakoomati aur siyasi mamlaat mein fauj ki madakhilat ka sadd bab. (2) Awaam ke haq raaye dahi ka ehtaram aur iqtidaar aala ki unke muntakhib numaindoun ko intiqal aur parliament ki baaladasti ko yaqeeni banane ke liye aaeeni, qanooni aur idarati islaahat. (3) Aaeen aur qanoon ki hukmraani. Riyasat ke teenon idaroun (maqanana, adliya aur intizamiya) ke daire ka wazeh taeen keh awaam ki hukmraani yaqeeni rahe. (4) Wifaq aur qoumi wahdaton/ikaiyon ke mabeen utharwan tarmeem ki bunyad par qoumi intizami aur bain ul soobai idaroun ki wafaqi support mein tanzeem nau aur soobon ki shirakat dari.
Nayz ikhtiyaarat ki subon se maqami hukoomaton ko muntaqil. (5) Aalami tor par tasleem shuda insani, shahri, maashi aur samaji huqooq ki mazeed safaai aur yaqeen dhaani, haq izhaar pe bandishon ka khatma, aurton aur aqalmon ke mawazai huqooq(6) Dast nigari maeshat ki aawami aur pedawari kaayam. Amara, jagirdaron aur mafiaz ke qabze ka khatma aur aawami samaji taraqqi ka model, qarzoun ke jaal se azadi aur karaye ki maeshat ka khatma, nokar shahi corporations ki islaahat, zaraei islaahat aur jadeed sciencei aur pedawari maeshat ka farogh aur is mein aawami shirkaat. (7) Military strategic approach ki bajaye maashi aur aawami salamti ka nazariya ka farogh aur hamsayon se maashi talluqat ki behali aur aalaiqi taraqqi. (8) Kharja aur salamti ki policies ka az sar no taeen. (9) Siyasi aur nazriati aur mazhabi rawadari aur baqaye baham ka farogh. (10) Qoumi riyasat ki qoumi wahdaton ki tareekhi aur saqafati aur jadeediyyat ki bunyad par tameer nau.
